1. Summary
A violation of social
norms is known as Deviance. The degree of violation can be split into two
categories; Formal and Informal Deviance. Formal deviance are acts such as
crime that lead to serious societal consequences. Informal deviance refer to
more everyday types of “abnormal” social behavior such as nose picking or
farting in public. For an act to be classified as deviance of any kind is
largely dependent on the culture, and the variance can be quite large. Cultural
in the sense that is not limited to social but also religion.
Controlling deviant behavior
also comes in two forms, dealing with either Formal or Informal deviance.
Formal Social Control includes correctional facilities (prisons) and mental
health facilities. These facilities employ different methods of correcting
social deviance, which include retribution, deterrence, rehabilitation and
societal protection (separating deviant and non-deviant people). Informal
Social Control can be conducted by the people around you, such as when parents
correct their children’s behavior.
Robert K. Merton
categorized deviance as rejection of cultural goals or normalized means of
attaining goals. There are 5 combinations of the aforementioned qualities,
resulting in 5 different types of deviance. Conformity is the acceptance of
both cultural goals and the means of attaining those goals. Innovation is the
acceptance of cultural goals but rejecting the normalized means. Ritualism is
the rejection of goals but still adhering to the means. Retreatism is the rejection
of both goals and means. Rebellion is when someone seeks a new goal through new
means.
From the structural-functionalism
perspective, deviance is seen as a “compliment” to normalized behavior. As the
saying goes, “there can be no good without evil”. The way society handles
deviant behavior can be a way to encourage more normalized behavior.
From the conflict theory
point of view, deviance arises from an imbalance in the power and resource
distribution within a society, and deviant acts are only committed as a last
resort to survive.
From the labeling theory
point of view, deviant behavior is the result of a deviant “label” being
applied to a person, which then becomes a self-fulfilling prophecy. However, in
this case, the deviant label has to first be established in another way for it
to gain its deviant meaning.
2. Something of
interest to me
I feel that deviant behavior
may not all have to be inherently bad. Deviant behavior could be the reason
why society progresses in the first place. If everyone just did things the same
way since the very beginning, nobody will have any possible improvement in
their lives. There is so much negative connotation to the word deviant that it
may give people the wrong impression. The first time someone put 2 wheels and a
frame together to ride around faster than they could walk, everyone would have
seen that as deviant behavior; but that’s how we got bicycles.
3. Discussion point
Learning about the
many forms of deviance and the different perspectives that we can look at
deviance brought one question to my mind. How can we look at deviance as a
continuous process of societal growth? What was once a deviant act may become
normalized as more and more people adopt the same thinking or action. At what
stage of widespread use does a deviant act become normalized?
I agree your opinion that deviant behavior is not always bad things inherently. Actually, we develop and improve through Deviance. Also, your question is very interesting to me. it will be good to find out.
ReplyDeleteInteresting! according to your comment, the prpocess of invention could be a deviant thing because other people excepting inventor consider the inventor as deviant person. Who would ever think about riding with four wheels? And who would ever think about flying on the sky? At first, people thought that these images are crazy and even someone thought it against to society(such as a specific religious society).
ReplyDeleteAnd you asked that 'what stages of widespread use does a deviant act become normalized?' That's what I want to say. It is too vague notion to define exactly as differ from culture to culture and differ from individual to individual.